ambassadorship

The World is a China Shop (but I am not a Bull)

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One of my earliest memories is of committing, as many people call them, a random act of blindness. I was navigating one of those stores not designed for most humans. You know the ones: narrow aisles, delicate displays, teetering piles of items just begging to be toppled. My cane bumped something made of glass, which promptly shattered with what I felt was an unnecessary amount of drama. Immediately, my parents began apologizing as a staff member swooped down on us, sweeping up the pieces and saying very little. Maybe it was my parents’ reflexive need to apologize for my blindness, rather than focusing on the actual damage done, or the woman’s tight-lipped refusal to reassure, but the shame was instant and pervasive. Even as a very young child, I knew enough to realize I’d done a terrible thing, well beyond the realm of typical childlike troublemaking. I had drawn attention to myself and my fundamental differences. I had not been careless, though I’d certainly broken things for that reason before. I was not touching objects I shouldn’t, nor was I being especially rowdy. In fact, I was doing my best not to brush up against anything at all, aware that we were in a sacred-seeming place where impeccable behaviour was paramount. This had happened because I couldn’t see; because I was different; because I couldn’t control my impact on the world as rigidly as other kids could.

As I grew, I witnessed enough nondisabled people knocking things over and making messes to learn that what I’d done in that cluttered store was very human and very normal. All around me, people spill food and knock over their drinks. When they cook, food splatters. When they go into a badly designed store, they displace items just by walking past them. How many times have I stepped carefully around messes while out and about? It happens. People make mistakes. The world is an unpredictable place that is rarely designed for the maximum comfort of its population. Clear paths and barrier-free environments don’t seem very common, even though everyone would benefit from them. We are all living in a china shop, and we are all of us bulls at some point.

And yet, concerned strangers continue to treat me with fear–not only for my safety, but for theirs.

“Watch what you’re doing with that cane.”

“Are you gonna hit me with that thing?”

“Hold on, hold on, I’ll get out of your way!”

If you want to make someone feel like a cross between a fragile doll and a rampaging rhinoceros, say things like that. Bonus points if there’s a child involved.

The shame persists. I knocked over a plant at work this morning, which was perched on a window ledge. A casual sweep of my hand wasn’t enough to locate the obstacle, and when I set my backpack on the ledge, as I do at least once a week, the plant fell to the floor, pieces of its wooden stand skittering noisily into a corner. The whole affair was loud and humiliating, , and when I told a fellow blind friend about it, she shared my disproportionate shame.

“So I knocked over a plant this morning. I committed plantslaughter!”

“Noooo! Not plantslaughter! I think I would have died of embarrassment.”

“Had death been an option I might have considered it at that moment.”

Of course making messes and destroying someone else’s belongings is embarrassing. I think most people would find it so. Few would walk away from such an incident without feeling a twinge of guilt.

But as I poured myself a coffee, reassured that the plant would survive, that old familiar shame returned. I was a bad, careless blind person. My colleagues would think I couldn’t be trusted. I should have double and triple-checked that window ledge. How would I ever be taken seriously if I carried on this way?

Clumsy.

Awkward.

Unprofessional.

At some point, my more rational side piped up: wasn’t I being a wee bit hard on myself here? Was all this self-flagellation appropriate? I knocked over a plant, which wasn’t supposed to be there anyway. I didn’t harm anyone, or murder a puppy. I knocked over a precariously positioned object, I apologized, and I got the mess taken care of right away. I apologized some more. How was this situation different from when nondisabled people knock something over?

It wasn’t. Perhaps a sighted person would have seen the plant and been more careful, but perhaps they would have missed it in the dimly lit room, or been too distracted to notice. The absence of disability is no perfect shield against mistakes, and sighted people are not inherently graceful. If anything, I am slightly more cautious than the average person because I know that any error I do make may be misinterpreted. White canes and service dogs are sometimes identified as health and safety issues, which functionally means that the person using them is also a health and safety issue. Someone to be feared. Someone to be planned for. Someone to be managed.

I will never be comfortable with making a mess—social anxiety will make sure of that. I don’t enjoy disrupting my environment and I’ll always connect such disruptions, at least tangentially, with my disability. I will probably always apologize a little too profusely.

Next time it happens, though—and it will happen—I’ll think back to this moment, where I realized that I was making afar larger fuss than anyone around me. My unwarranted reaction, far from doing damage control, made it more likely that someone would alter their view of my professionalism and competence. Better to simply apologize, take care of the mess, and give myself the same grace I so easily give to everyone else.

I hope you will think back to this, too, and I hope you will give yourself a little grace.

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Disability: The Gift That Keeps On Giving?

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I was intrigued when I found out that Pope Francis planned to address disability. Historically, religious institutions have treated disabled people as angelic gifts from God, meant to represent innocence; living examples created to inspire love and compassion; or burdensome, cursed individuals who must be either healed immediately or cast out. Whichever viewpoint I analyze, it’s clear to me that none of these depictions of disability is accurate, and they are all potentially dangerous.

The “Cool Pope” disappointed me, however, when he placed himself firmly in the “gifts from God” camp. There goes progress, I thought. I’m not part of any religious institution anymore, but that has not limited my exposure to this ideology. Plenty of nonreligious people believe our disabilities are gifts—to the world, if not to us—which are meant to inspire goodness in other humans, and to foster special strength when fighting adversity. The idea, it seems, is that while disability is undoubtedly difficult and certainly not ideal, we’re given it for some mystical, predetermined reason, and our purpose in life is to function as a blessing to the world through our unique perspectives and commendable fortitude. People appear to subscribe to this belief whether they believe in a specific God, a nebulous higher power, or nothing at all.

You might think this is a refreshing change from the disability-is-universally-terrible myth, but it’s not much of a respite when you examine it closely enough. Once again, the ideology of disability perpetuated by able-bodied people dehumanizes us, placing us on either a higher or lower plain, depending on your perspective. Some would say higher, because we’re blessed with special powers of endurance, and what’s not flattering about being considered a “gift” to all the world? Some, like me, would consider the plain lower, because I find the viewpoint disturbingly backward. Disability is not written in the stars; or, at the very least, it is not usually inexplicable. People are disabled because of injury, disease, genetic disorders and so on, not because their destiny is to function as a living advertisement for the virtues of compassion. Believing that my disability was given to me for some mysterious purpose I am called to fulfill is a very heavy load to bear. My disability is neither a gift nor a curse; it just is. What I do with it is mine to decide.

I know it’s comforting to think of my blindness as something positive, and it does have its upsides (though I’d argue that I’d face plenty of hard times without it and could learn most of the same skills if I were sighted). This comfort is false and cold, though, especially since I’m not bettering the lives of others by default. Each time my blindness gets in my way—prevents me from finding employment, subjects me to discrimination, hinders me in all the ways it does—I don’t glow with purpose or rest in the knowledge that suffering is part of my destiny. What I do is get on with it.

As I’ve said many, many times now, I don’t spend my life feeling miserable or bitter. Genetics do what they do. That doesn’t give me or anyone else license to pretend that disability isn’t negative, though. I don’t subscribe to the concept of disability being some kind of transcendent experience or perk. It’s something I work around–largely because of the world’s attitudes and not because of my broken eyes themselves–but it’s not something I’m proud of.

So, next time you want to placate a disabled person—or the loved ones of disabled people—by insisting that disability is a divine gift, stop and think about what that might mean. Getting rid of this misconception is just one more way I can be thought of as fully human: flawed, but equal.

“Mommy, What’s Wrong With Her?”

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So there I am, walking along, just trying to finish my shopping and exit the crowded mall as soon as humanly possible. Suddenly, my animated discussion with a friend about soft vs. hard-bristled toothbrushes (my life is unbearably exciting) is interrupted by an inquisitive little voice: “Mommy, what’s wrong with her?” In my experience, parents and other caretakers have one of three reactions: fear and avoidance, uncertainty and discomfort, or tranquility and patience. I don’t think I need to tell you which one I prefer.

Avoidance And Fear

I encounter this often. Children tend to ask difficult questions, and adults are not all-knowing, even if they’d like to be. Children tend to assume that grownups have the answers to all their burning questions, and at a certain age, especially, they delight in asking “why.” The trouble is that a solid understanding of disability in general and blindness in specific is rarer than I’d like. Rather than trying to grapple with things they don’t understand (or worse, misunderstand), adults remove the source of the curiosity, hoping that “out of sight, out of mind” will apply. Probably it does. Of course, this solves nothing: the child remains uninformed, and the parent does as well. Nothing is gained, and plenty is lost, too. Mothers, especially, react more out of fear than avoidance, and that fear can be passed along to the child. The last thing I want is for anyone to be afraid of or disgusted by me. I dislike being a walking curiosity, but frightening people is far worse. I’m the furthest thing from frightening. Please don’t hide your children from me; I have no plans to eat them. No, I don’t bite. No, blindness is not contagious. No, my parents did not commit grievous sins, and no, I’m not the resultant punishment. And … no, I do not use the stick to hit people (feel free to substitute “set my dog on people I don’t like” here).

Uncertainty And Discomfort

Some parents don’t run the second they see me, but they’re still very uncomfortable with both my presence and the need to answer their children. If I’m lucky, they haltingly explain that my eyes don’t work; if I’m unlucky, they resort to furtive mutterings about God having made a mistake or something. As far as I know, most religions assume that God is perfect, so that one makes little sense even to most religious people. Inquiring minds won’t buy that explanation for long; I know mine didn’t. I sympathize with the inability to put esoteric concepts into words, but blindness is not an esoteric concept (Cue debate about whether the word “esoteric” is itself esoteric.) I carry a white cane, so unless the grownup in question genuinely doesn’t know what white canes symbolize (in which case they’re to be forgiven), it’s not difficult to describe me to a child: she’s blind. Her eyes are broken. Her eyes don’t work. Use whichever phrasing tickles your fancy, but it all amounts to the same thing. It is very possible—and necessary—to explain disability to a child. Children need to know that not all people are like them. It is so important that they learn about disability, especially in a positive or at least neutral sense. Parents often transfer their fear and/or intolerance of difference to their children, and that needs to be counteracted in whichever way suits. Most people don’t have a particular aversion to blindness, so it’s totally okay to tell a child about it. It’s not taboo, shameful, or scary, and it shouldn’t be uncomfortable. My hope is that it will become normal, easy, and comfortable for all involved. People need to be less afraid of disability. We’d all be better off for it. Personally, I see no reason to go into detail about low-vision versus totally blind etc. All of that will come with time; for now, it’s most important that the child has a rudimentary idea of what blindness is.

Tranquility And Patience

Sometimes, and only a very few times, adults respond in a calm, constructive way. Those who know something about blindness will offer patient explanations, employing frankness and respect. Others—and I love them for it—address me directly: “Excuse me, but do you mind talking to my child? She’s very curious and I want her to hear the right answer, not the one I’d come up with on my own.” I’m always so pleased with this latter response. It includes me in the conversation, rather than treating me as though I’m the object of your child’s curiosity; the mall isn’t the zoo and I’m not a giraffe. That response also takes courage: the grownup in question has to address me directly, and ask whether I’m willing to educate a stranger’s child. If a grownup is courteous and brave enough to ask this of me, I always oblige—and I do so with pleasure. Some blind people hate to educate. They resent the fact that they are treated like poster children for blindness and disability. They just want to go about their days without being bothered. I, however, will take being asked to educate a child over being treated like an object of fear, disgust, or condescension. When people address me politely, ask respectful questions, and allow me to enlighten them on whatever they’re curious about, I’m happy to educate all day long! If you do nothing else, please discourage your children from shrinking from me in fear. I’m human, too.

It’s a Human Thing

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Over dinner with a dear cousin of mine, I was waxing pathetic about how much it grieves me that I can never slice vegetables in a straight line. My cucumbers and carrots end up being very fat on one side while dwindling to a mere ghost of themselves on the other. I was going on and on about how I can never get the angle right, and that blindness really gets in the way. I told her that I imagined there was some kind of mystical trick to it, because there’s no way that everyone was messing up the way I was.
“Meagan, that’s not a blindness thing. That’s a human thing. I can’t cut straight either.”
“Oh…really?”
“Really.”
“You have no idea how much better I feel right now.”

Sometimes, blind people hold themselves to much higher standards than sighted people do. I think it’s because expectations are tragically low: a blind person is lucky if their sighted family and friends think they’ll be able to feed themselves and hold down a job. These low expectations can force some of us to aim very high—even higher than the average sighted person might.

There is this drive to be totally independent (never mind that no one is entirely independent). Even sighted educators and consultants have fallen into this trap. They expect a blind person to go the extra mile to be an excellent student, a fantastic cook, an immaculate housekeeper, a highly successful employee … and on and on. As Leo once said, few sighted people aspire to or manage these things, especially in this age of convenience.

Sighted people aren’t perfect by default. They aren’t even particularly successful by default. Sighted people make many of the mistakes that blind people attribute to their failings as a blind person. Revelation after revelation has led me to the point where I’m not nearly as ashamed of my own struggles, because I now realize they’re a result of being human, not of being blind.

Some sighted people don’t eat neatly, while I generally do, depending on what I’m eating. Sighted people spill things, knock things over, and drop stuff; I rarely make messes, because I’m very careful not to “seem too blind.” Many sighted people don’t know the bus system, while I berate myself for not being familiar with its every component. So many sighted people aren’t great cooks, so now I don’t hate myself for being a mediocre one.

I look around at the students I’ve gotten to know, and I find that even the older ones aren’t as capable as I thought I had to be at, say, sixteen. If they can pop a bowl of soup in the microwave, deal with their leaning tower of dishes, and occasionally vacuum, they’re doing okay. I was taught to see that lifestyle as the lowest point you can ever experience. I thought that, if I wasn’t perfect, then I was being a bad blind person. I was exemplifying all those lowered expectations, while simultaneously failing to meet the much higher standards others had imposed upon me.

While in junior high, I struggled to complete an art-based science project on my own. I’m very creative, but not when it comes to using my hands. My idea of arts and crafts is to put random beads onto a piece of string. Maybe I’ll glue a feather and some seashells onto construction paper and call it a collage. I wasn’t an art person in any sense, and being blind didn’t help, of course. While I was struggling with this exercise, my EA came over to show me a gorgeous science project some blind girl at another school had made. The assumption, I suppose, was that if she could do it, I should be able to do it, too. You’d never ever say to a sighted student, “Someone in a completely different school made this. What’s wrong with you? Why can’t you make this, too? Why can’t you go the extra mile?” Yet, when it came to me, my inability to equal her work was attributed to laziness. I must be an underachiever, right?

I’ve written about why it’s a mistake to compare blind people on more than a superficial level. Having different strengths and weaknesses than another student is not a blindness thing, but a human thing.

Once a blind person grasps this, they can start living a more relaxed and contented lifestyle. Once educators and other professionals who work with us realize this, too, everybody will be happier for it.

Another dear cousin (my cousins are awesome, what can I say?) once gave me this advice:

Ultimately, the only person you have to live with all your life is you. The only person who will always be there is you. Therefore, the only person you have to please, in the long run anyway, is yourself. Live up to your standards, and nobody else’s.

Whether she knew it or not, that advice altered my thought processes and, by extension, my self-concept. It has, in short, changed my life. I hope it changes yours, too.

Yes, I Have “Bad Blind Days”

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People complain about bad hair days. They complain about bad workdays. They complain about Monday’s very existence. I complain about all those, too. Frequently. One might even say, insufferably.

There is another day I feel less comfortable complaining about: the Bad Blink Day. Some days, everything that can go wrong does go wrong, in the context of blindness at least. This morning, for example, I was trying to prop my cane against a door. It fell no fewer than four times before I accepted defeat and folded it up. At that moment, I thought “I should have gotten a dog!” We all know how I feel about getting a service dog. I remember a day two summers ago, when I was learning the route to work and back, in an unfamiliar neighbourhood, with absolutely no one to go along with me. Everything went pear-shaped from start to finish…

The inauspicious beginning: I was sorting out some new outfits to wear to work, and found that I’d forgotten which skirt went with which shirt. I was panicking, because I apparently lack the ability to prioritize calamities. I eventually threw on something I thought might be okay, and off I went to catch the bus. The bus, of course, was late, and the driver very grumpy. I used my GPS the entire time, trying to make sure I didn’t miss any stops. (I’ve since learned to pester the driver, however annoyed they may become.) During the work day, things went reasonably well, but for a few accessibility hiccups I dealt with quickly. Well, okay, so I was on the phone with tech support for an hour, but otherwise it was great! And then …

I caught my first bus home, and transferred at a busy station. It was pouring, and we were under a tornado warning, I believe. I got onto the second bus, and when the driver reached the approximate location of my stop, she said “I’ll just drop you off over here.” The chosen spot left me disoriented, since I didn’t really know my way around yet. I wandered for ages through rain and wind. Normally rain doesn’t bother me much, but this rain was unusually cold, for July anyway, and it was really coming down. I was hopelessly lost, though I knew I was only a few blocks from my destination. The GPS was no help. My phone was nearly dead, and in any case my fingers were so wet and cold that I couldn’t get the screen to work (this was before I had Siri). I knew that, had I been sighted, this day would have gone a lot differently.

The dreary end: I ended up standing in some stranger’s yard, hiding under a tree, bawling my eyes out and getting soaked. The stranger was kind, and drove me home (yes, I got into a stranger’s car—sue me). I got in the door (wringing out my skirt as I did so), went upstairs to my room, and curled in a ball to cry. That day, like many days, I was so done with being blind.

Most of my “bad blind days” aren’t nearly as dramatic as all that. Usually it’s little things, like getting somewhat lost, calling cabs to go to an unfamiliar place, fighting stupid stereotypes, and generally getting people to treat me normally. We all have them. So why don’t I like talking about them?

I’m very free with blind friends. They’ve all gone through what I have, so we can share our frustrations without inviting negative perceptions, seeming whiny, or killing people’s buzz. Yet I have difficulty talking to sighted people about days like this. Maybe it’s because I feel ashamed: after all, blindness isn’t so bad. Many people have it far worse, so what am I grumbling about? Maybe it’s because I feel very slightly unsafe—as though anything I say will be twisted out of context. I don’t want one bad day to make people think my life is always confusing and frustrating. Maybe it’s because I’m a generally upbeat person, and I only feel safe venting to a select few.

I’ve recently decided to change this. I was chatting with my fiancé Gregg about social media. He was pointing out that people hardly ever post negative things there, and when they do, it’s usually to gain sympathy (we’ve all done it, don’t shake your head) or shed positive light in a subtle way. Oh, look how brave I am, fighting adversity! Oh, look how desperately busy I am; I can hardly keep up (but I actually can, see?).

What you don’t see, he said, is people posting genuinely negative things that have happened to them, without any intention of garnering sympathy or making themselves look good in crafty ways. “Maybe,” he continued, “posting more negative, less self-congratulatory things will help everyone feel better about the bad stuff that happens to them.” I decided he had a point. Research has shown that people often feel depressed as they scroll through Facebook, because all they see are the good times everyone else is having. All they see are the successes. All they see, in essence, is how well everyone else is doing, and how badly they are doing in comparison. It never occurs to people that what you see on Facebook is carefully chosen, and that it doesn’t represent the whole. I’ve met people who had glittery, perky, and plucky Facebook lives. I thought they must be the happiest people in the world, with a million friends and so many successes. These are some of the unhappiest people I know, by the way; all you have to do is ask them how they’re really doing. I’ve often heard the following: “I have a thousand Facebook friends and no one to talk to.”

So, on my Facebook, Twitter, and the blog, I’ll endeavor to share the foibles, failures, and trials without trying to be inspirational. I’m not trying to uplift others. I’m not trying to make everyone feel sorry for me. And I am definitely not trying to flatter myself in any way. What I want is to get people—disabled and otherwise—to feel comfortable talking about the bad stuff; the embarrassing stuff; the frustrating stuff. Share the things that aren’t inspirational, or uplifting, or flattering. Share the things that make you squirm just a little.

I’m not suggesting you roam into “too much information” territory, and I’m certainly not suggesting you post content that a possible employer might find unsavory. I’m not saying you should share stories about your latest drunken mishaps. Share the little stuff—the stuff we all go through but don’t like to talk about.

“But Meagan!” you say, “won’t that turn Facebook into a sea of negativity?” Nope, it really won’t. The less time we waste comparing our lives to someone else’s–without even seeing the whole picture–the more time we can spend supporting each other, keeping up with friends, and generally having a good time.

You can share the good things, too. Share your success in sports, music, art, and the workplace. Share things that make you proud. Complain bitterly about the impersonal—traffic, the government, the state of kids today. Just remember to share the personal stuff, too; if you can share the personal good, feel free to share the personal bad, too.

10 Ways To Be a Good Blind Person, Part I

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Many of the blind people I know have an unspoken code of conduct, consisting of their opinions about how a typical blind person should behave. Most of us don’t expect anyone else to follow them, but we hold ourselves to these standards, determined by nothing more than personal preference. Even so, for as long as I’ve interacted with other blind people, various rules have been passed along to me, determining how a “good” blind person should behave. Besides the fact that it is restrictive and judgmental to try to tell another individual how to live his or her life, these rules are often a mass of contradictions, making it impossible for me to figure out how I’m supposed to reconcile so many conflicting views. To illustrate how ridiculous this can sometimes get, I have written out 10 “commandments” of sorts, which I’ve taken from one of the more extreme ends of the spectrum. You might call this the “independence, normality, and suppression” end of the spectrum. They are quite extreme, but make no mistake: people out there really do believe this stuff, and look down on those who don’t. Next week, I’ll give you 10 more (and completely contradictory) rules from the “dependence, abnormality, and major expression” end of the spectrum. Placing these posts side by side should demonstrate how utterly impossible it is to please the blind community at large. It all comes down to that time-honoured piece of advice: when you try to please everyone, you end up pleasing no one. I hope these make you laugh, but I hope they make you think, too; just remember, while you’re giggling over these silly commandments, there are people out there right now trying with all their might to follow them.
1. A good blind person should always be mindful that, first and foremost, life is a competition. Regardless of circumstance, the exemplary blind person will strive to be equal to or better than every other blind person they know. Should another blind person point out that it’s okay to find certain things difficult and that we’re all friends here, be sure to gently remind them that they shouldn’t go giving us all a bad name. We are all ambassadors, and must therefore take responsibility for impression management on behalf of the entire blind population.
2. A good blind person must attempt to be as normal as possible as often as possible. This begins with the relatively simple task of eliminating blindisms (i.e. any behaviour associated with blindness but not typical of the general sighted population), and should culminate in seeming as sighted as one can without actually being able to see. This will mean dressing, acting, speaking, and thinking in normal, generally accepted ways. For example, anyone found to be using “blind” in their internet usernames shall be considered deviant and will be encouraged to change their online handles to something more “sighted”. While one should accept that passing for sighted will never be achieved, one should still expend enormous amounts of time and energy trying. Should a fellow blind person deviate from the general standard of normative behaviour in any way, be sure to express the appropriate amount of scorn, lest they draw attention to their differences and make us all look abnormal.
3. A good blind person shall remain as independent as humanly possible. He/she shall seek to be an island at all times; asking for help is frowned upon, and attempting to be at peace with one’s disability in any sense is strictly prohibited. If one is forced to accept help under dire circumstances, one must display the proper level of embarrassment and despair. Despite the natural human need for interdependence, good blind people will rise above this weakness, showing the world that they don’t need anyone at any time for any reason.
4. A good blind person will be as active as possible in any blindness-related cause, campaign, community, etc. If one is not actively involved in as many blindness-related causes as are available, one shall be considered a detriment to the betterment of one’s own future and the future of others. Exceptions only apply where the cause, campaign, or community encourages dependence and/or self-acceptance. Outright disinterest in the blind Community at large will not be tolerated.
5. That said, a good blind person will take care not to become too close to other blind people beyond the level that is necessary to further the advancement of the blind in general. One shall make as many sighted friends as possible; one shall choose a sighted mate; one shall socialize with sighted groups whenever the opportunity arises. Associating with other blind people strictly for pleasure or support is frowned upon. Anyone actively inclined to surround themselves with other blind people will be considered an embarrassment to the Community as a whole. Sticking to one’s own kind is an affront to the Community’s efforts to assimilate itself into the world at large.
6. A good blind person will take on as many normal pursuits as possible. A good blind person is involved in several clubs, has tons of friends (preferably sighted ones), has a bursting social calendar, at least one college or university degree, a steady (ideally impressive and difficult) career, and of course the requisite marriage and children. Any blind person who finds contentment in a less than hectic lifestyle shall be considered unambitious and will therefore be a stain on the entire blind Community.
7. A good blind person should be unhappy with his/her lot at all times, forever wishing to be sighted, normal, and therefore on par with other humans. Any attempt to accept oneself as one is will be met with disgust and, if the attitude persists, outright exclusion from the Community. If any type of cure (or even a hint at a cure) should become available, one should jump at the chance to try it, and loudly dismiss those who are more hesitant, or who may be content with their current state of being. If necessary, a good blind person will point out that such people are a tragic drain on the system and ought to be purged from this world.
8. A good blind person should worship the sighted with due reverence and respect. They are, after all, our superiors, and ought to be treated as such at all times. One should forever strive to be exactly like them, so much so that any disability all but disappears. If one cannot emulate a sighted person perfectly, one should simply not leave the house ever again, lest they risk inconveniencing the sighted. Any sighted person trying to deny his or her superiority should be dissuaded.
9. A blind person must be perfectly competent in all that he/she does. This competence must be independent of one’s skills, talents, abilities, and knowledge. Regardless of one’s strengths and weaknesses, one must be an excellent cook, an immaculate housekeeper, a highly successful employee/employer, and an exceptional spouse/parent. Good blind people understand that they should hold themselves to a higher standard than do sighted people, meaning that they must settle for nothing less than perfection in every area of their lives.
10. A good blind person remembers that we live in a sighted world, and will, therefore, accept that they have no rights or privileges beyond what the benevolent sighted choose to allow them. Any request or demand for accessibility, if denied, should be immediately retracted with all grace. After all, the sighted world owes us nothing; we merely rent space here, and do not deserve to expect equal treatment, even when that treatment is guaranteed under law. In these cases, we must do what we do best: keep quiet.

The Myth Of Ambassadorship

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After about ten years of interacting with the “blind community”, I’ve discovered that, like most other minority groups, people expect us to represent each other. You know what I’m talking about—“Excuse me, but what do blind people think of…how do blind people manage…what is the blind community’s opinion on…” and so on—and I’ve found that this leads to a disturbing conclusion: people think we’re all the same. We’re always lumping marginalized groups into categories; “women do X” and “black kids do Y” and “deaf people think Z”. So, yes, there are certainly some areas of commonality within these groups. I don’t deny that. The danger is when we (and I’m not exempt here, not by a long shot) expect one member of a group to represent everyone in that group. No woman alive is able to speak authoritatively about “all women”, and no blind person alive is able to speak authoritatively on “all blind people”.

 

This has led to ideas like “you need to be an ambassador for the blind”; in other words, you need to be the best blind person you can be at all times, in all circumstances, so that people will get the right idea about blind people in general. This means that I, personally, am responsible for people’s opinions on every blind person out there. That, my friends, is a mighty tall order—especially when you consider that no one can agree on what a “good blind person” might be. That said, Chris Swank has taken a satirical crack at it here.

 

You might be thinking. “So, uh, why should I care?”

The reason you should care is the reason I’m writing this blog: people need to understand that blindness, while being common, is a different experience for all who deal with it. No two blind people will have the exact same coping skills, or management techniques, or observations. Certainly the blind friends I have gotten to know over the years can identify with me on many levels, but not one of them is exactly like me. Not one of them has experienced every single thing I have. Not one of them has the authority to speak for me, and I have no more authority to speak for them. If I’m a clumsy cane traveler, this does not mean every blind person is a clumsy cane traveler. If I can’t cook to save my life, this does not mean no blind person can cook. (In fact, I know quite a few who are brilliant at it. I’m looking at you, CrazyMusician.) If I’m a little rude to someone one morning because they’re offering help I don’t want, or asking intrusive questions, or otherwise getting on my nerves, I might be perceived as ungrateful; this does not mean, however, that all blind people are ungrateful and rude.

 

This can be a problem for sighted and blind alike; sighted people expect us to be able to answer questions on behalf of all blind people, and the blind expect other blind people to represent them fairly. I am no exception: while reading this fascinating article about a blind mother’s struggles to adapt to her failing vision, my first reaction was irritation, because she didn’t “represent” me accurately. I remember thinking, “She’s giving us a bad name. Not all of us avoid glassware because we’ll break it; not all of us bash into furniture in our own homes; Not all of us need to use adhesive dots on every appliance we own!”. Then, right after I thought these things, I realized how foolish and destructive this line of reasoning was. Why on Earth should she represent me? She isn’t me. She doesn’t even know me. All she knows is what works for her, what she has experienced, and what she needs to feel secure in her environment. Why do I, who know full well that “ambassadors for the blind” should not and do not exist, expect a stranger to accurately portray my personal experiences?

 

My good friend CrazyMusician points out that asking blind people to be ambassadors is a very heavy burden—one which she, personally, is unwilling to bear. “Perhaps I am more visible because of my cute black guide dog, and am therefore expected to be an ambassador,” she says. “Calling me an ambassador gives me more power than I actually have; I am no more an ambassador for the blind than I am of humankind.”. And, as Chris Swank very aptly points out, “People need to understand that blind people are individuals. It’s not up to each one of us to make sure every sighted person we meet has an accurate idea of what we’re all like.”. I understand that we live in a world where stereotyping and generalization run rampant. None of us are exempt from the habit of assuming everyone in a minority group is exactly the same. Sometimes, it’s tough to see past the cane (or the dog), and recognize that we’re all very different in crucial ways.

 

So, my sighted friends: the next time you have the urge to ask a blind person to speak for all blind people, stop, and instead ask them how they cope with things as an individual. As for my blind friends, don’t make my mistake: next time you feel the urge to accuse another blind person of “giving us a bad name”, stop, and realize that only you can give yourself a bad name. The myth of ambassadorship needs to disappear, and it needs to do so for all of us.