Happy, Capable, Aggressively Okay

For someone who has always dated men, I have fallen in love with a lot of women over the years. Of course, I didn’t recognize it as love at the time. I was a practically ancient twenty-two before I was sure of my queerness, because I was laughably out of touch with my own feelings. The archetypal queer story line, the one where you know it since kindergarten and come out all at once in a supreme act of courage, never fit me.

I came out slowly, haphazardly, often forgetting whom I’d told and whom I hadn’t. There were no secret girlfriends or covert confessions. There was no formal announcement, no awkward family meeting, no mess. People were either supportive or apathetic, given I had always been with men and it didn’t feel relevant to them. And because there was no closet narrative to speak of, I never quite owned my own bisexuality. It wasn’t hard-won, it didn’t oppress me in any meaningful way, so it felt like I’d cheated, somehow. That’s probably why I hardly ever talk about it; it doesn’t feel entirely real or entirely mine.

Recently, I’ve been thinking more about why it took me so long to realize that I was attracted to women in the same way as men. Some of it was the power of repetition. I always assumed I was straight, “straight as an arrow” as I used to put it, so when I experienced intense feelings for a woman, I imagined all women felt that way about their friends. Spoiler alert, younger self: No they do not.

But the more significant reason for my deep denial is related to my disabilities. When you grow up with needs society deems “special,” it’s hard not to resent your own body. Everything you are told about yourself as a disabled person is dusted with subtle (and not-so-subtle) messages about independence. At home, at school, at work and just about everywhere, you are served the paradox: You are dependent, and you should never depend on anyone. You are not as capable as others, and you should be as capable as everyone else. You are not okay, and you must always be okay.

Early on in my journey as a visibly disabled person, I learned to minimize and ignore my needs. I was the kid who wouldn’t ask to go to the washroom because she didn’t want to draw attention to herself, leading to inevitable and embarrassing consequences. I found it difficult to ask for food when I was hungry. If I got lost, I had trouble asking for directions. I made myself small, believing on some primal level that my needs were bad and wrong.

As I got older and better able to meet my basic needs independently, I learned to ask for help related to blindness, chronic pain, or mental health. I understood that interdependence was the only way I’d be a functional human being, so I mastered that uncomfortable art and gritted my teeth through the asking.

But I was more sure than ever that needing things was bad and wrong, so I sidelined my non-disability-related needs instead. I allowed myself to be bullied. I refused to share my struggles with most people, even those willing to help. When asked how I was doing, I was adamantly, aggressively okay. In that way, I made myself even smaller.

What does this have to do with queerness? If you’ll excuse some gender generalization, everything.

See, I was almost always able to convince men of my strength. If I told them I was just fine, even with ample evidence to the contrary, they usually believed me. Women, on the other hand, seemed to see right through my hard-shelled deception. Many men have cared for and nurtured me over the years, some of them perceptive enough to notice when I was trying to be a hero. But the women I kept falling for—elder siblings, motherly types, people used to looking after others—were the ones who could not, would not be fooled, maybe because they’d used all my tricks to hide their own pain. They were the ones referring me to crisis teams and buying me groceries because they knew damn well I was hungry and dangerously not-okay. They were the ones trying hard to save me from myself, doggedly asking the hard questions, at times offering help in ways that made me feel overwhelmed and resentful.

One of my crushes was so persistent I accused her of being a Mother Teresa type, which, far from deterring her as I’d hoped, seemed to embolden her. (I’m very good at making people go away when I fear they might actually get to the heart of who I am. She would not be fooled and she would not be turned away.)

All of this was hidden from me because of my afore-mentioned denial skills. It’s only in the past few weeks that I’ve realized I am not an open book with the vast majority of people in my life. Friends and relatives have complained that they can never get anything out of me. I tend to redirect conversations back to the other person if things get too serious. Part of me is still fiercely guarded, and I was the last to know about it. I tend to pull back when I sense someone is starting to understand me a little too well, and the moments in which I do overshare happen because I am so closed-up the rest of the time.

Lately, I’ve been sidelining my emotional needs less. I’ve been reminding myself that those who love me are pleased when I share my burdens and hurt when I don’t. I should not shy away from love’s vulnerable imperative. I should receive it as the counterintuitive, subversive gift that it is.

None of my needs is bad or wrong. No disabled person’s needs are bad or wrong. We should be teaching disabled kids to speak up loudly when they’re hungry, thirsty, lost, scared, or in need of a washroom. We should be encouraging disabled people to welcome, not apologize for, their very human, very normal needs. We should assure them that interdependence is positive and necessary, that they need not pay for their “special” needs by pretending to be aggressively okay. We should remind them of their legitimacy as healthy human beings with emotional and spiritual needs, and we should drown out the drumbeat of shame society forces them to march to each day. They’ll get plenty of that shaming from people who don’t love them the way we love them. Contrary to popular belief, hearing these narratives from loved ones is not less painful than hearing them from strangers, nor are these messages particularly helpful.

Listen, friend who is reading this and thinking, “I see what you’re saying, but…”

I am not telling you to abandon advocacy, independence and self-reliance. One of my greatest personal treasures is my ability to take good care of myself when I must. I am only telling you that you cannot make up for your disability by refusing to lean on the world in any other way. You can’t, and you shouldn’t. And when you meet someone who sees right through you, and wants to take care of you anyway, try letting them, because nondisabled people lean all the time. We just don’t call it “accommodation” when they do. Mostly, we call it love.

Whether you know it or not, friend, your refusal to lean as others lean is costing you. One day, you will be in great, undeniable need. One day, you will come to the end of yourself, of what you can do, and you will have to reach out. Take it from someone who knows: It’ll be a lot easier if you practice.

I Need You To Need Me

While on a camping trip one summer, my cousin came over to my chair, plopped her infant son into my lap, handed me some grapes to feed him, and headed off to do something or other with her hands. I sat frozen for a moment, taking this in. For the first time ever, someone automatically assumed I’d be able to look after their child while they were busy. I felt so normal and useful and…human. Never had I been allowed to cuddle a child without some concerned sighted person hovering anxiously at my elbow, offering to take them back after half a minute. Never had anyone trusted me to babysit. Never had anyone asked me to so much as change a diaper. Here I was, at long last, snuggling a baby like I was a normal person or something.

Disability is a package deal, and there’s no point denying it. Along with all the obvious stuff, like the inability to accomplish certain tasks, there is the dynamic in which you are receiving help and support more often than you give it. With notable exceptions, blind people are all struggling with that dynamic with varying degrees of success. I’m sad to say I’m one of the not-so-successful ones, though I’m trying mightily hard.

All relationships require interdependence—healthy ones usually mean the ratio is equal—and that’s okay. Humans should need each other; we’re social animals and supporting one another is what social animals do (when we’re not tearing each other to pieces over competition for resources, that is). This raises an important question, though: how much is too much? At what point does an imbalance of dependence in any relationship become unhealthy for both parties? I’m not sure that question has a definitive answer, but what I do know is that most blind people seem to have at least one relationship that is slightly unhealthy simply because of increased dependence.

Worse than this, though, is the common perception that we need more help than we actually do. Many people assume I need help with just about everything, but this is simply not the case. What does this misconception lead to? Well, many things, but the one I’m zeroing in on is the fear of “burdening” us by asking us to help out. Whether we’re talking about household contributions, childcare, or party planning, it comes to the same thing: people are loath to need us in any way…and we desperately want to be needed. Being depended upon is excellent for confidence and general mental health, so it’s imperative that we find a place of usefulness within our relationships.

The main issue is circular reasoning: we’re incapable because we’re never allowed to learn new skills, and we can’t learn new skills because we’re incapable. It’s a tough cycle to break, and can involve growing pains on both sides. We require a degree of trust from sighted people. We’re asking them to overcome their anxiety and trust us with difficult tasks. They hate to give us responsibility, thinking we either don’t want it or can’t possibly manage it on our own.

To add icing to this distressing little cake, (I’m hungry, and hunger always justifies bad metaphors), we end up proving people right because we are awkward and inefficient while learning something new. Instead of treating this as normal and letting us get on with it, people jump in and finish tasks for us because it’s quicker and easier. So, we never get to learn, and they never get to lean on us.

It saddens me that I have so few memories of being trusted with complex and vital tasks, and I’m sadder still that those few memories stand out in my mind with such clarity. I should not be ecstatic over being allowed to hold and feed an infant without anyone hovering over my shoulder. That should not be an aberration, and it definitely should not be as fulfilling as it was. Times like that make me realize how starved I am for the feeling of usefulness. I want to matter to people beyond, say, my ability to sing them a pretty song or act as a sounding board for their problems. I’m sick of being given busywork, or being ignored by other students because they think I can’t do the same work they do. I’m sick of being passed over because of the mythology surrounding blindness. I’m sick, most of all, of feeling helpless.

At the moment, I do feel appreciated for being a good friend and a good writer, but my friends don’t call on me when they need babysitting done, or when they need house-sitting done, or even when they need food to be brought to a gathering. More than once, I was told not to bring any food to a party, only to discover that everyone else had been asked to bring something. I am capable of cooking, even if my repertoire isn’t huge, and I’m more than able to just go out and buy something. The Martha Stewarts of the world might clutch their pearls in consternation, but most people wouldn’t care.

The only remedy I’ve found is to be pushy about what I can do, and to be honest about what I can’t. I barge my way into a situation where I think help might be needed, insisting I would like to pitch in and not leaving people any room to protest. I’m adamant about assisting where I can, and also more insistent when it comes to learning a new skill. After numerous discussions with blind people from all walks of life, I have concluded that this is the only way forward for us. I hope that, in time, things will get better. Until then, I ask only that sighted people open their minds and allow me a way in. I can be useful, too.

10 Ways To Be a Good blind Person, Part II

As I mentioned last week, the “rules” governing the conduct of blind people are a tangled mass of contrary ideas, making it impossible to get it right. I’ve essentially given up trying, but I still feel it important to illustrate the end of the spectrum I did not cover last week. It is the end I like to call “dependence, abnormality, and extreme expression”. While last week’s rules focused on blending in, emulating the sighted, and feeling subpar, this side of the spectrum focuses on playing up the blindness to levels I consider unhealthy and absurd. While this set of rules is likely observed by far less people than last week’s set, they are doubly significant because they are, if possible, even more damaging than the others. It’s time to call these out for the ridiculous, self-defeating falsehoods that they are.

 

 

  1. A good blind person understands that disability automatically and permanently bars one from competing in this sighted world in any meaningful way. Any attempts to be competitive should be restricted to the Blind Community, for it is only there that one can hope to stand out in a way that matters. If sighted people try to draw a blind person into the wider world, they should be strongly discouraged.
  2. Blindness is an inextricable part of one’s identity, and should be treated as such. Those wishing to suppress their true selves by avoiding blindisms (EG: rocking, head bobbing, hand flapping etc.) are guilty of trying to fit a hopelessly square peg into a round hole. Blindness is all of what we are, and striving to seem normal is both futile and disloyal to oneself and the Community.
  3. A good blind person acknowledges that disability invariably breeds dependence on others. Asking for help—even when one could help oneself—is inadvisable. Because we are so disadvantaged, we should accept that our lives were meant to be made easier by are more capable sighted counterparts. Blind people who devote themselves to becoming more independent than is natural are merely in denial, and will eventually realize that disabled means dependent, no matter who you are. After all: what kind of logic would permit a person to do something for themselves, often with undue hardship, when it can be done for them?
  4. A good blind person will immerse him or herself fully and completely into the Blind Community, especially where blindness-related technology, education, social networking, and other such pursuits are concerned. Championing causes aligned with greater independence, especially in the work force, are unnecessary. There is no point in wasting one’s energy trying to make this world easier for us to live in. It is much wiser to accept the altered (and cloistered) life that blindness affords us.
  5. A good blind person blossoms when surrounded by the unique solidarity, comfort, and support only fellow blind people can offer. Trying to fit in with sighted friends, coworkers, (assuming one bothers to work), and love interests is a disaster waiting to happen. We only fit in with those who are like us, and the sighted should only be interacted with when absolutely necessary. Only with fellow blind people can we truly be ourselves, and being true to what one is is the golden rule. Blind people professing to be at ease with sighted people will be dismissed as arrogant; it is likely that such people have delusions of grandeur in any case.
  6. A good blind person will live a life that adequately displays his or her self-love and self-acceptance. It is perfectly acceptable, therefore, to live off government assistance, avoid working at all costs (no one would hire us anyway), and spend the bulk of one’s time browsing social networks for the blind or associating with blind friends. Longing for a normal life is silly and unproductive; one should instead enjoy what the disabled world has to offer. So go ahead: name your cane; write long and detailed social networking posts about your guide dog (preferably from the dog’s point of view); put “blind” into your every username or alias; wear your mismatched, faded clothing with pride, and don’t be afraid to spin in a circle with your arms in the air; don’t let anyone, sighted or blind, advise you on what looks “normal”, even if your observers’ opinions might matter. Of course, one should be prepared to demonstrate the proper level of indignation should people marginalize a blind person when they behave this way. There is a certain glory in abnormality; learn to embrace it.
  7. Following the above, a good blind person is always totally content with is or her lot. Anyone lamenting the fact that they cannot see for any reason (even for matters of practicality) can only be unable or unwilling to accept his or her true identity. If one seeks a cure, one is turning away from the Community that would otherwise have nurtured and protected them from all outside forces. Being blind is wonderful in its way, and if one is not specifically proud of themselves in the concept of one’s blindness, serious issues will arise. Persistently indulging in such thoughts will result in an outright betrayal of oneself and of one’s Community.
  8. A good blind person should treat the sighted population as the strangers that they are. They are not like us, no matter how much we may want them to be. They are even inferior in some ways—with their groping about in the dark, their constant reliance upon their fallible vision, and their insistence upon worrying about silly things like physical appearance and blending into the landscape. It is perfectly acceptable to mock them with epithets like “sightie” or “sightling”. Sighing over their peculiarities and failings is encouraged. While they are convenient to have around, they are not our peers. Do not ever think otherwise.
  9. A blind person must accept that true competence is beyond them. One does not have to cook, clean, or keep house for oneself. One is not under any obligation to work, or play a productive role in the wider society. All that matters is that one is an active and useful member of the Blind community. Escaping into the sighted world and trying to carve out an existence there is a most grievous offense.
  10. A good blind person remembers that we live in a sighted world, but that there is a separate Community to which we all belong. All that is outside this Community is frightening, hostile, and cold. We will never find happiness or success there. Because we have been severely disadvantaged and are destined to lead diminished lives, we must remember that society owes us the luxury of getting more out of life than we put into it. Even if we mostly dismiss the sighted world at large, we should still recall that accessibility is our right, inclusion our privilege, and admiration our due. Disability sets us apart, and that we must respect; we are not like them, and they are not like us.